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Table of Contents
- Fictional Foundations of Trinitarian Thought
- Dedication
- Trinitarian Artistic Depictions
- Introduction
- Part One Biblical Discussion
- Why People Believe in the Trinity
- Principles of Bible Interpretation
- A Great Deception
- Identifying the Legitimate to Avoid the Counterfeit
- Who is the “us”?
- Elohim, Words Are Important, Their Meanings Matter
- Echad, Words Are Important, Their Meanings Matter
- Veiled Speech and Parables
- Frequently Asked Questions (FAQ) That Arise From the New Testament
- FAQ 1: How can God be a solitary God, absolutely alone in His Deity, if God and Jesus Christ are Divine?
- FAQ 2: How can we, finite created beings, expect to know and un¬derstand God, an eternal, infinite Being?
- FAQ 3: The Right Hand of God
- FAQ 4: The Prologue of John (John 1:1-14)
- FAQ 5: Kenosis Texts
- FAQ 6: Did Jesus create heaven and earth?
- Part Two Historical Discussion
- The Influence of the Post-Apostolic Church on Doctrinal Beliefs Today
- Philosophy, and its Influence on the Church
- The Background and Doctrine of the Post-Apostolic Church Leaders
- Clement of Rome
- Ignatius
- Polycarp
- Justin
- Irenæus
- Tertullian
- Origen
- Athanasius the Great
- Augustine
- Basil
- The Cappadocians
- Gregory Nazianzen
- Gregory Nyssen
- Church Leaders Summary
- The Councils and Creeds of the Post-Apostolic Church
- The Inquisition
- Michael Servetus
- Epilogue
Clement of Rome
A.D. 30?–100
Remember this quotation as the information concerning Clement is read: “What we know with certainty is only this, that he stood at the head of the Roman congregation at the close of the first century.” [1] Clement was a disciple of Peter and Paul and after their deaths he later became bishop of the Church in Rome. His writing is compared to that of Paul in its style, similar to the Epistle to the Hebrews.
Schaff asserts, “Clement bear clear testimony to the doctrines of the Trinity (“God, the Lord Jesus Christ, and the Holy Spirit, who are the faith and the hope of the elect”)….” [2] but he also says “Clement is the only one of the apostolic fathers, except perhaps Polycarp, who shows some conception of the Pauline doctrine of justification by faith.” “All” (the saints of the Old Testament), says he, ” became great and glorious, not through themselves, nor by their works, nor by their righteousness, but by the will of God. Thus we also, who are called by the will of God in Christ Jesus, are righteous……”[3]
It is very unclear whether or not Clement taught a particular doctrinal position and would be unwise (for either camp) to make any conclusions on the limited and sketchy evidence supplied.
It is accepted that Clement died a natural death.
[1] Schaff, Volume II, p.638.
[2] Ibid., Volume II, p. 643.
[3] Ibid., Volume II, p. 644.
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