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Table of Contents
- Fictional Foundations of Trinitarian Thought
- Dedication
- Trinitarian Artistic Depictions
- Introduction
- Part One Biblical Discussion
- Why People Believe in the Trinity
- Principles of Bible Interpretation
- A Great Deception
- Identifying the Legitimate to Avoid the Counterfeit
- Who is the “us”?
- Elohim, Words Are Important, Their Meanings Matter
- Echad, Words Are Important, Their Meanings Matter
- Veiled Speech and Parables
- Frequently Asked Questions (FAQ) That Arise From the New Testament
- FAQ 1: How can God be a solitary God, absolutely alone in His Deity, if God and Jesus Christ are Divine?
- FAQ 2: How can we, finite created beings, expect to know and un¬derstand God, an eternal, infinite Being?
- FAQ 3: The Right Hand of God
- FAQ 4: The Prologue of John (John 1:1-14)
- FAQ 5: Kenosis Texts
- FAQ 6: Did Jesus create heaven and earth?
- Part Two Historical Discussion
- The Influence of the Post-Apostolic Church on Doctrinal Beliefs Today
- Philosophy, and its Influence on the Church
- The Background and Doctrine of the Post-Apostolic Church Leaders
- Clement of Rome
- Ignatius
- Polycarp
- Justin
- Irenæus
- Tertullian
- Origen
- Athanasius the Great
- Augustine
- Basil
- The Cappadocians
- Gregory Nazianzen
- Gregory Nyssen
- Church Leaders Summary
- The Councils and Creeds of the Post-Apostolic Church
- The Inquisition
- Michael Servetus
- Epilogue
The Cappadocians
The final entry concerning post-apostolic church leaders will concern three individuals that lived in the Asiatic province of Cappadocia. They are Basil (the Great), his brother Gregory, bishop of Nyssa, and their friend Gregory Nazianzen. They are esteemed as a group because of their relationship to each other on a social level, a geographical level, and on a chronological level.
Basil the Great was born about 329 in Cæsarea, the capital of Cappadocia with a heritage of martyrdom, piety and wealth in his family. He died in 379. Gregory delivered the eulogy at Basil’s funeral and died about 395. Basis was initially educated by his father and later sent to Constantinople and Athens for more extensive instruction in rhetoric, mathematics, and philosophy. Gregory was educated by his older brother Basil in his earlier years. It was in Athens where they met and befriended the man who was to become their lifetime friend, especially that of Basil.
Gregory Nazianzen (also called Gregory, the theologian) was born about 330 in Nazianzum. He was never as famous or as influential as his friends but indeed made a significant mark in the history of Christianity. He died in 390 or 391.
These three men were alive during the heat of the battle between the orthodox church and the Arians. Not only did they observe the battle, they actively participated and their lives were effected by the outcomes. But what of their philosophical background.
The very fact that they obtained a portion of their education in Athens, Greece should give strong clues to their respect for philosophy, as we understand Dr. Frances Young, a member of the theology faculty of Birmingham University, England. Her book From Nicaea to Chalcedon is an attempt to present a recent historical, biographical, literary-critical, and theological approach to this period.
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